On the 40th anniversary of Martin Luther King, Jr.'s tragic assassination, Juan Williams writes:
Mr. Obama's major speech on race last month was forced from him only after a political crisis erupted: It became widely known that he'd sat for 20 years in the pews of a church where Rev. Jeremiah Wright lashed out at white people. The minister cursed America as worthy of damnation, made lewd suggestions about the nature of President Clinton's relationship with black voters, and embraced the paranoid idea that the white government was spreading AIDS among black people.
Here is where the racial tension at the heart of Mr. Obama's campaign flared into view. He either shared these beliefs or, lacking good judgment, decided it politically expedient for an ambitious young black politician trying to prove his solidarity with all things black, to be associated with these rants. His judgment and leadership on the critical issue of race is in question.
While speaking to black people, King never condescended to offer Rev. Wright-style diatribes or conspiracy theories. He did not paint black people as victims. To the contrary, he spoke about black people as American patriots who believed in the democratic ideals of the country, in nonviolence and the Judeo-Christian ethic, even as they overcame slavery, discrimination and disadvantage. King challenged white America to do the same, to live up to their ideals and create racial unity. He challenged white Christians, asking them how they could treat their fellow black Christians as anything but brothers in Christ.
...as his campaign made headway with black voters, Mr. Obama no longer spoke about the responsibility and the power of black America to appeal to the conscience and highest ideals of the nation. He no longer asks black people to let go of the grievance culture to transcend racial arguments and transform the world.... And he chooses not to confront the poisonous "thug life" culture in rap music that glorifies drug use and crime.
Instead the senator, in a full political pander, is busy excusing Rev. Wright's racial attacks as the right of the Rev.-Wright generation of black Americans to define the nation's future by their past. He stretches compassion to the breaking point by equating his white grandmother's private concerns about black men on the street with Rev. Wright's public stirring of racial division...
...when Barack Obama, arguably the best of this generation of black or white leaders, finds it easy to sit in Rev. Wright's pews and nod along with wacky and bitterly divisive racial rhetoric, it does call his judgment into question. And it reveals a continuing crisis in racial leadership.
What would Jesus do? There is no question he would have left that church.
Hat tips: Atlas and Larwyn
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